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The Unity of Muslims Worldwide

There seems to be an impression among many that it is impossible to unite the Muslim world. However, unity does not imply: 1) unanimous agreement at all levels of government and society, and 2) unity does not imply conformity of views. Firstly, unity is not conformity. There are certain aspects of Islam that unite people across lines of jurisprudence, and even across theological lines (e.g., Sunni and Shia), and one clear-cut example of that is the profound issue of Palestine. Unity does not imply conformity of views; in fact, coalition-building itself, socio-political charters, like that of the Madinah Charter, did not imply that Muslims, Jews, and others held identical views. Prophet Muhammad (s) established a charter that governed all of Madinah, and it included non-Muslims, each with rights and responsibilities as citizens of the city. Unity is a political, societal, and structural tool, with a goal in mind. It’s critical to challenge the misconception that social cohesion requires conformity. The 1400-year-old Islamic tradition, especially within the vast community of 1.8 billion Sunni Muslims, is a testament to the strength found in diversity. The problem with equating unity and conformity is that some people, unfortunately, see disagreement as a cause and an evidence of conflict and enmity. Allah SWT’s words form the bedrock of unity in Islam: “And hold firmly to the rope of Allah all together and do not become divided” (3:103).  This divine directive calls for unity that transcends worldly resources or constructs like wealth, political power, nation-states, citizenship, ethnicity, language, or any other distinction. In Islam, unity is a powerful, spiritual bond that brings together hearts and minds in a diverse yet harmonious collective, striving towards a common goal. In 7th century Arabia, an era dominated by the chains of slavery, the arrogance of the elites, and the social hierarchy that marginalized the weak, Allah SWT delivered a revolutionary message: “O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted” (49:13). This profound verse shattered the entrenched class systems of Arabia, igniting a powerful transformation. It empowered Muslims to rise above societal norms and aspire for God-consciousness and piety, placing these virtues above all else. Moreover, this verse stands as a formidable beacon of diversity in Islam. It commands Muslims to acknowledge, respect, and celebrate the rich tapestry of differences in language, skin color, ethnicity, and all worldly distinctions. It’s a call to unity in diversity, where the true measure of nobility is not in one’s lineage or status but in their righteousness and love and fear of God. This is a clarion call for a world where equality and understanding must triumph over division and prejudice, echoing through the ages as a timeless reminder of the true essence of humanity. When the innocent in Palestine endure suffering, it sends waves of anguish across the globe to Muslims in New Zealand. The displacement of Muslims in Sudan resonates as deep sorrow in the hearts of their brethren in Pakistan. The trials faced by the Rohingya, Uighur, Yemeni, Syrian, and suffering Muslims anywhere around the globe, ripple through the ummah, a shared agony that unites us all. This collective empathy is akin to a person trying to sleep while besieged by a relentless fever or a throbbing headache, finding no solace in rest. Prophet Muhammad (s) profoundly stated: “The believers in their mutual kindness, compassion, and sympathy are just like one body. When any part of the body suffers, the whole body feels pain” (Sahih Muslim). We are that singular, interconnected body – transcending borders, transcending birthplaces. Our unity is not defined by geography but by the shared pulse of our passionate belief in Islam, feeling each other’s pain as if it were our own, standing in solidarity against the tide of suffering — unwavering and resolute. The Muslims who fled persecution from the pagan elites in Makkah and migrated to Madinah were known as the Muhajiroon (those who emigrate). The Muslims of Madinah, who welcomed and supported them upon their arrival, were called the Ansar (supporters). Upon their arrival in Madinah, Prophet Muhammad (s) paired each individual from the Muhajiroon with a member of the Ansar. This pairing aimed to facilitate assimilation, provide financial support, if possible, and extend a warm welcome to the families of the Muhajiroon in Madinah. Among the Ansar, individuals like Sa’d bin Rabi’ exhibited extraordinary generosity— he offered half of his wealth to his Muhajiroon companion, Abdulrahman bin ‘Awf. Abdulrahman, an intelligent businessman, politely declined the offer but requested to be shown to the marketplace so he could start building his livelihood from scratch. Whether Family or Society, Differing Opinions Are Expected Muslims are consistently instructed in the Qur’an and authentic hadith to maintain familial bonds, exercise patience and forgiveness, even towards those who may not reciprocate kindness, and to embody a higher standard of character. This ethos aims to foster family unity. However, this guidance should not be misconstrued as a tolerance for injustice or as overlooking urgent situations that necessitate intervention to prevent abuse and harm. It primarily addresses everyday interactions with relatives and family members who may be rude, irritating, argumentative, or unkind, despite one’s own kindness and exemplary character. Prophet Muhammad (s) stressed the importance of sustaining family ties, even when another family member may sever them. This does not mean, however, that family members are expected to have unanimous views on all matters. Should differences of opinion within a family lead to enmity and conflict? Of course not. Just as families are encouraged to embrace diverse viewpoints while working together and avoiding division, so too is the Muslim ummah expected to operate in a similar spirit of unity amidst diversity. There is unity of belief in the foundational principles of Islam such as the five pillars, the primary pillar of tawheed (oneness of

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Palestine: The Beating Heart of the Ummah

Every time I stroll down the street unafraid, walk down a grocery aisle stocked with food, turn on the faucet, or flick a light switch, my mind turns to the people of Gaza. My home in Alexandria, Egypt, is only about 400 kilometers away, but with the border strictly closed, I feel so close yet so far. Muslims worldwide have been feeling a whirlwind of emotions since Israel began its total blockade and bombing of Gaza on October 9: shock, grief, and horror at Israel’s targeting of civilians and complete disregard for human life; anger and betrayal at the complicity of Western powers who have effectively rubber-stamped Israel’s actions; and despair and helplessness at the unwillingness of Muslim countries to intervene. Beyond these emotions, however, these unprecedented events have clarified some hard realities. Here are five lessons I’ve learned from the past few weeks. First, Allah is the source of all strength. Gazans have been suffering immensely for a very long time. Many of them are descendants of refugees from the first Nakba of 1948, when hundreds of thousands were forced to flee their homes as Zionist militias engaged in forced expulsions, massacres, and destruction of villages. This was according to an ethnic cleansing blueprint called Plan Dalet. In the present, Gazans have been living under a blockade for 17 years, with all aspects of life limited—food, water, work, and movement—and with intermittent Israeli bombings causing repeated loss of life and property. However, this latest assault, which can only be described as genocide, has dwarfed all these difficulties. Thousands of civilians, half of them children, have been killed in indiscriminate bombings. Entire families have been wiped out. Hospitals, schools, mosques, residential buildings, refugee camps, and even bakeries, have been decimated. Despite all the death and destruction, the people of Gaza show us the imperative value of faith by praising Allah, calling out to Him, and seeking His help. At a time when the powers of the world have turned against them and ignored their heart-wrenching suffering, the people of Gaza see with certainty that Allah is their only helper. They also, insha’Allah, maintain their certainty in Allah’s promise—that calamities erase sins, that patience is rewarded without measure, and that those they’ve lost will be granted an honorable status in the hereafter. If people who have experienced so much difficulty and injustice can endure, surely, we can as well. They’ve truly been an inspiration—and not just to Muslims. By observing such resilience and faith, many non-Muslims have been motivated to learn more about Islam and read the Qur’an. The more we understand and internalize that all strength comes from Allah—by increasing our knowledge of and adherence to Islam, and by strengthening our relationship with Allah—the stronger and more resilient we will be. Hopefully, these painful events have brought our hearts closer to our Creator. Perhaps we can follow the lead of Gazans and say, “Allah is sufficient for us, and He is the best protector.” Second, Palestine is the beating heart of the ummah. The land of Palestine holds a special place in the hearts of Muslims around the world, and the latest barbaric bombing and virtual destruction of northern Gaza has torn off the covering of a long-festering wound within the Muslim consciousness. Palestine is a sacred land on whose soil many prophets walked, and in which stands Masjid al-Aqsa, the first qiblah of the Muslims and the location from which our Prophet Muhammad ascended to the heavens on his miraculous journey. The loss of Palestine to the British in 1917 was a key stepping-stone towards the apartheid state we see today. The land where Muslims, Christians, and Jews lived side by side in harmony for centuries was, as of 1947-48, in the hands of Zionist militias, who immediately began the brutal campaign of ethnically cleansing the indigenous population, expelling over 750,000 people and killing 15,000. The dormant hearts of millions of Muslims around the world have been jolted awake by these atrocities committed against the Palestinians—the latest culmination of a 75-year history of erasure and oppression—as well as recent provocations and violations at Al-Aqsa Mosque. Despite our differences, the cause of Palestine is one that unites Muslims everywhere. As our Prophet taught us, “The parable of the believers in their love, affection, mercy, and fellowship is that of a body. When any limb aches, the whole body aches with sleeplessness and fever” (Bukhari and Muslim). In the many actions being taken by Muslims around the world—protests, boycotts, educational initiatives, social media activism—we can see that the ummah, as one united body, is very much alive. Third, people have shown their true colors. The most disturbing lesson from the genocide in Gaza has been discovering who has a moral compass and who doesn’t. Hard times bring out what’s deep inside us of good or evil, and the stances taken have been revealing. Nations and individuals who we thought stood for justice and equality were suddenly silent about the killing of thousands of civilians. Most Western powers, along with their media, are still proclaiming their undying support for Israel and its “right to defend itself,” while the rest of us are wondering what self-defense has to do with killing more than 18,000, including children (as of mid-December). The true values of the imperial powers—to whom nothing is sacred but money, power, and self-interest—have become clear to all, and it’s been a rude awakening. In contrast to this morally bankrupt world order, Allah warns us in the Qur’an against transgression, even in times of war: “O believers! Stand firm for Allah and bear true testimony. Do not let the hatred of a people lead you to injustice. Be just! That is closer to righteousness. And be mindful of Allah. Surely Allah is All-Aware of what you do” (Qur’an 5:8). Thankfully, many people have also shown the good that’s inside them. Tens of thousands have marched in cities around the world calling for an end to the killing, and many more are seeing through the lies,

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On Palestine and Israel: Correct Information Is Getting Through to More Americans

Author Samya Ali converted to Islam in 1980 and she is a free-lance writer. All mainstream media in the U.S. is reporting on the current fighting between Palestine and Israel according to the usual official narrative: Hamas is a terrorist organization; this was an unprovoked attack; Israel has the right to defend itself, and on and on. There are, however, growing numbers of Western independent journalists and websites who know the truth of what is happening, know the context and the history, and are not fooled by those who, through obliviousness or deceit, parrot the talking points that have indoctrinated Americans for decades. Below are excerpts from some of these independent writers and sites. Kathryn Shihadah, on patheos.com, writes: Israel is realizing right now that it can’t oppress its neighbors forever without expecting retaliation. Palestinians have tried many methods of reasoning with Israel, only to be turned down; many nonviolent forms of protest, only to be gunned down. In the olden days, there were suicide bombers – the desperate act of the hopeless (and of those without the usual weapons to deliver bombs). Hamas hasn’t been involved in such an attack since 2008. Palestinians in Gaza have been locked in an open-air prison for sixteen years – under a brutal blockade that blocks the entrance of critical medicine and medical supplies, food, and other staples, causing rampant malnutrition in children; the Al-Aqsa mosque (one of the holiest sites in Islam) has been desecrated again and again in recent months; illegal Israeli settlers (with assistance from the Israeli military) have been attacking Palestinians and taking over their land; Palestinians in the West Bank have endured fifty-six years of occupation and indignity; Israel is illegally holding over five thousand Palestinians as political prisoners, under inhumane conditions. The list goes on. And there is no end in sight. That is why Hamas initiated these hostilities – because, how long should humans live, starving, in a cage, before they fight back? What else did Israel expect would happen? People who know the situation in Palestine-Israel knew this day would come – we just never expected it would play out as it has. Israel has powerful weapons and wealthy allies. What do the Palestinians have? A desperate hunger for justice and dignity, and nothing left to lose. ******* Chris Hedges, writing on Consortium News, notes: Regimes implanted and maintained by violence engender violence. The Haitian war of liberation. The Mau Mau in Kenya. The African National Congress in South Africa. These uprisings do not always succeed, but they follow familiar patterns. The Palestinians, like all colonized people, have a right to armed resistance under international law.    Israel never had any interest in an equitable settlement with the Palestinians. It built an apartheid state and has steadily absorbed larger and larger tracts of Palestinian land in a slow motion campaign of ethnic cleansing. It turned Gaza in 2007 into the world’s largest open air prison. How can you trap 2.3 million people in Gaza, half of whom are unemployed, in one of the most densely populated spots on the planet for 16 years, reduce the lives of its residents, half of whom are children, to a subsistence level, deprive them of basic medical supplies, food, water and electricity, use attack aircraft, artillery, mechanized units, missiles, naval guns and infantry units to randomly slaughter unarmed civilians and not expect a violent response? ******* Phyllis Bennis, on Consortium News, wrote: In 2012 the U.N. determined that without “herculean action” by the international community, by 2020 Gaza “will not be livable” – largely, though not only, because of the profound lack of access to clean water.  In 2015 the U.N. again reported that conditions had worsened, particularly because of the Israeli military assault in 2014 and its destruction of water and electrical infrastructure. And once again they urgently warned that Gaza would be “unlivable” by 2020. ******* The Palestine Bureau, on Mondoweiss.net, reports: According to the latest reports from the UN Office for Coordination of Humanitarian Affairs (OCHA), more than 17,500 Palestinian families, comprising over 123,538 people, have been internally displaced in Gaza since Israel’s bombardment began. The majority of Palestinians in Gaza, who number more than two million, are facing prolonged blackouts, as Israel continues to cut power to the majority of the strip. On Monday Israeli Defense Minister Yoav Gallant said in a statement that he “ordered a full siege on the Gaza Strip. No power, no food, no gas, everything is closed. We are fighting human animals and we act accordingly.” Gaza has been under complete Israeli siege since 2007, with Israel controlling the land and sea borders, as well as air space around Gaza, controlling the movement of people and goods in and out of the Strip. ******* Jonathan Cook, writing at middleeasteye.net, notes: The West’s hypocrisy over Palestinian fighters killing and wounding hundreds of Israelis and holding dozens more hostage in communities surrounding and inside besieged Gaza is stark indeed. This is the first time Palestinians, caged in the coastal enclave, have managed to inflict a significant strike against Israel vaguely comparable to the savagery Palestinians in Gaza have faced repeatedly since they were entombed in a cage more than 15 years ago, when Israel began its blockade by land, sea and air in 2007. Western media are calling the jailbreak and attack by Palestinians from Gaza “unprecedented” – and the most dismal intelligence failing by Israel since it was caught off-guard during the Yom Kippur War exactly 50 years ago. Israeli Prime Minister Benjamin Netanyahu has accused Hamas, which nominally runs the open-air prison of Gaza, of starting “a cruel and evil war.” But the truth is that the Palestinians have “started” nothing. They have managed, after so much struggle, to find a way to hurt their tormentor.  ******* According to Lawrence Richard, writing at Fox News: More Democrats in the United States support Palestinians living in Gaza and the West Bank than Israel, the closest U.S. ally in the Middle East, according to a 2023 poll. Democratic sympathies for Palestinians has increased over the last decade, and a Gallup poll published in March 2023 found their affinity toward the Palestinians finally eclipsed their support of Israel,

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France’s Institutional Problems: Racism

Lina B. Date published: Wed, 26 July 23 In France weeks ago, Nahel M. was killed by French police at a traffic stop. The 17-year old was from the suburbs of Paris. The killing sparked protests amongst French Algerians, French Moroccans, French Muslims, and Black French people. Most of these groups live in underserved minority areas. In Europe, racism, Islamophobia, and anti-Semitism are embedded within the fabric of society, although many Europeans will claim that color does not matter. Hiding behind perceptions of color-blindedness helps members of Europe’s privileged classes to ignore systemic issues. In many cases, it is illegal to even compile racial statistics in France . The New York Times reports an investigation by France’s Defenseur des Droit that “young men perceived to be Black or Arab” were 20 times as likely to be subjected to police identity checks than other members of the population.  In any case, it is difficult to speak about race and other institutional systems in Europe, and specifically France. France’s history with colonialism can be understood as one of the primary reasons behind its racism and institutionalized discrimination against minority groups. French colonialism was brutal. Even now, in the era of “post-colonialism,” France’s former colonies are still paying France a reparation tax – a tax for the inconvenience independence of the colonies caused to France. French president Macron refuses to ask for forgiveness for the crimes of the colonization of Algeria, despite Algeria’s request to do so. The birth of the idea of Western civilization is a precursor, or perhaps even a framework, to how race is understood today. French colonial and imperial propaganda has depicted the SWANA region, South Asia, East Asia, and Africa as lands of “backwardness, lawlessness, and barbarism tamed by French rule.” Vinecia Perkins in an article on the constitutional stratification of French ethnic minorities says that French culture sees itself as superior to all non-European cultures. The notion and rhetoric of “otherness” and pseudo-scientific racism has persisted amongst French treatment of its minorities from the expulsion of Jewish people from France to French participation in the Transatlantic slave trade. In French textbooks, colonialism is taught as having positive aspects. Politician Marine Le Pen has said that French colonialism gave former colonies “a lot.” Le Pen has made an influential political career despite racist statements like this, signifying that racism in France is persistently supported. Jean Beaman in the Georgetown Journal of International Affairs wrote back in 2021 that the ethos that is put forth regarding what makes an individual French is significant in understanding French color-blindedness. The values of “liberté, égalité, et fraternité” are seen as French. If an immigrant ascribes to French Republican values, they are French. Bauman argues that this is an assimilationist framework, where “individuals relate to the state as individuals and not as members of identity groups.” French Republicanism negates race and ethnicity, not treating them as identity groups. When these markers are not treated as identity groups, there can be little to undo harm and state violence against these groups. It is clear that the French state treats those who are non-white as an inferior class of people. However, when race is not a marker of identity, then the French state can claim that there is not institutional and discrepant behavior with those of minority groups. “Part of French racial discourse is actually not even using the word “race” in government documents. And as French scholar Mame-Fatou Niang remarks, there is no French word for ‘blackness.’ Despite French Republican ideology which denies race as salient, it nonetheless structures boundaries of inclusion and exclusion.” Jean Bauman, Georgetown Journal of International Affairs

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The Ultimate Roadmap: Ramadan of the Righteous

By Sh. Suleiman Hani What if you knew with conviction that Ramadan was a life-changing month of opportunities, blessings, and forgiveness, and that this Ramadan would be your last? Ramadan is the month in which the Qur’an was revealed, and a month Allah chose as one of increased forgiveness, mercy, accepted prayers, and multiplied rewards. Some people learn about Ramadan practices from their parents, friends, communities, and/or scholars, but sometimes end up missing some foundational elements in their practices during Ramadan. How do we know what the best practices are during the month of Ramadan? The Prophet (s) reportedly said, “The best of generations is my generation, then those which follow them, then those which follow them” (Muslim). Therefore, the most reasonable and reliable source is the Prophet’s practice during Ramadan, and that of the early generations of believers. Stage I: The Preparation for Ramadan The month before Ramadan, Sha’ban, is the month of preparation for those who want to maximize their potential in Ramadan. Sha’ban is a proof of heartfelt intention for the one who wishes to get closer to Allah SWT during Ramadan. Sha’ban is a proof for the one who is sincerely passionate about living to another Ramadan and hoping and praying that their previous Ramadan was accepted. Sha’ban is the month for the conscientious who plan to properly set the foundations for the month of Ramadan. Sha’ban is the month referred to as the month of reciters, for the companions increased their recitations of the Qur’an in order to maintain momentum throughout Ramadan. Aishah (r) said: “I never saw the Messenger of Allah fasting for an entire month except in Ramadan, and I never saw him fast more than he did in Sha’ban.” Usamah ibn Zayd (r) said: “I said, ‘O Messenger of Allah, I do not see you fasting in any other month like you fast in Sha’ban.’ He (s) said: ‘That is a month to which people do not pay attention, between Rajab and Ramadan, and it is a month in which deeds are lifted up to the Lord of the worlds. I like for my deeds to be lifted up when I am fasting.’” Anas (r) said, “When Sha’ban would commence, the Muslims would dedicate themselves to the recital of the Quran” (Lata’if al-Ma’arij). Ibn Rajab al-Hanbali (r) writes: ‘Since Sha’ban is a prelude to Ramadan, Islam encourages certain deeds in this month, that are usually done in Ramadan, such as fasting and Qur’an recitation; this prepares the soul to welcome Ramadan, when it arrives, with open arms” (Lata’if al-Ma’arif). Stage II: Ramadan Arrives Abu Huraira reported that The Messenger of Allah (s) said: “When the month of Ramadan begins, the gates of the heaven are opened, the gates of Hellfire are closed, and the devils are chained” (Bukhari). Talhah ibn ‘Ubayd reported that whenever the Messenger of Allah (s) saw the crescent moon, he would say, “O Allah, bring it over us with blessings and faith, safety and Islam. My Lord and your Lord is Allah” (Sunan al-Tirmidhi). The Station of Motivation How rewarding can your next 720 hours be if Allah decrees for you living to the end of Ramadan? It helps the believer to know the rewards and blessings of the month of Ramadan in order to be strongly motivated and consistent throughout the month and beyond it. The great companion Talha bin ‘Ubaidullah (r) narrated that two men came to the Messenger of Allah (s) and became Muslim together. After accepting Islam, one of them would strive harder than the other. The one who used to strive harder went out to fight in the way of Allah and was martyred. The other man who accepted Islam at the same time as the martyr lived a year longer, then he also passed away. Later Talha reported that he saw in a dream that he was at the gate of Paradise, and he saw those two men that had died. Then through the gates of Paradise someone came out and admitted the one who had died last into Jannah, then he came out again and admitted the one who died first as a martyr. Then he came back to Talha and said, “Go back, for your time has not yet come.” The next morning, Talha told people of the dream and they were amazed. News of that reached the Messenger of Allah (s). The Prophet (s) said, “Why are you so amazed at that?” They said, “O Messenger of Allah, the first one was the one who strove harder, and he died a martyr in the cause of Allah, but the other man was … Continue Reading

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$15M Pakistan Flood Relief Package

$15M FLOOD RELIEF PACKAGE FOR PAKISTAN Representing American Muslims, ICNA, and Helping Hand President of Islamic Circle of North America (ICNA) Dr. Mohsin Ansari and CEO of Helping Hand USA (HHRD) Br. Javaid Siddqui are visiting Pakistan to oversee flood relief efforts. They expressed extreme concern that millions of Pakistanis are in dire need of help and assistance. Both the leaders visited worst affected areas and helped out in relief efforts. Later , in a press conference HHRD USA announced a package of 15 million dollars (ساڑھے تین ارب روپے) for Pakistan flood relief! DONATE TO HELPING HAND ICNA and Helping Hand USA is working day and night to distribute food, water, shelter kits, tarps, and the essentials that Pakistan needs at this time. This would NOT be possible without YOUR generous donations. We ask that you please keep #lendingahelpinghand during this tough time. www.hhrd.org/pakistanfloods Make Hope Float as Monsoon Season Devastates Pakistan 33 million residents need assistance with shelter, medicine, food, and clean water. Your support will help families and marginalized communicates receive live saving support. A helping hand for a hopeful heart can make a world of a difference. Visit www.hhrd.org/PakistanFloods today to see how you can help. DONATE TO HELPING HAND A Humanitarian Crisis of Epic Proportions is underway in Pakistan as Monsoon Flooding affects 33 Million Residents. Entire communities have been swept away leaving over 200,000 in temporary shelters. Join Helping Hand USA as we continue to provide immediate assistance across Balochistan, Punjab, Sindh and Khyber Pakhtunkhwa. To save a life visit www.hhrd.org/PakistanFloods DONATE TO HELPING HAND

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ICNA Stands For Moral Values

—FOR IMMEDIATE RELEASE— NEW YORK, NY (June, 25 th , 2022) – All Praises are due to Allah ﷻ, Lord of all that exists, and may His peace and blessings be on His final Messenger and his household. We hope and pray that this message finds you in the best of Imaan and health. Ameen. During the Memorial Day weekend of 2022, the Islamic Circle of North America (ICNA) hosted its 47th annual ICNA-MAS convention in Baltimore, MD. The convention featured over 170 speakers and 200 sessions on wide-ranging topics focused on the theme of “Building a Just Society”. These sessions covered topics such as outreach (Da’wah), education (Tarbiyah), family & parenting, dealing with social problems such as LGBTQ, social services and humanitarian relief, social justice and activism, Islamic finance in an interest-based society, technological solutions, and character development. These sessions were led by scholars, intellectuals, activists, community leaders, interfaith partners, and politicians. The theme for the keynote session was UMMAH: Understanding Islam, Mutual Consultation, Moderation, Attachment to Allah and Humanity. The convention also offered a huge, one-of-a-kind bazaar where hundreds of vendors offered unique products and services. A variety of Halal food vendors offered several ethnic cuisines which attendees and their families enjoyed throughout this holiday weekend. Despite this being the first year back since the start of the COVID-19 pandemic, over 22,000 Muslims were in attendance Alhamdulillah. In an ever-changing world where society’s core moral values continue to change and often decline, Muslims are seeking guidance on strengthening our moral values, and answers to complex societal issues with regards to finance, activism, building alliances and partnerships with other faiths. ICNA is blessed to be able to provide a platform for the development of the Muslim community without compromising its moral and religious values. All of this is done with the sole intention of pleasing Allah ﷻ. The theme of this year’s convention was “Building a Just Society: The Mission Continues”. We want to specially recognize the role of the Convention Program Committee tasked with organizing the program for the convention. Selecting, inviting, coordinating, and communicating with more than 170 speakers is a huge undertaking for this fully volunteer-based committee. In this process, we recognize areas for improvements with regards to communication & collaboration with speakers. Our team does due diligence in selecting speakers that may either (1) bring benefit to our community through action or (2) through knowledge to inspire our community in their obedience to Allah ﷻ. However, inviting a speaker to ICNA cannot be an endorsement of every view that person holds or professes. As we move forward towards building a just society, we understand the challenges our community faces regarding our values. We believe that building a moral foundation is the corner stone for a prosperous and just society. We at ICNA are committed to join hands with our community to solidify the moral foundation for our country on that which is based on divine guidance. We will continue to strive to establish a just society that is based on the moral and ethical principles of Quran and Sunnah. We understand this path will be challenging, but firmly believe in the Ayah of Allah ﷻ: “and [the believers are] never afraid of the blame of the blamers. That is the Grace of Allah which He bestows on whom He wills. And Allah is All-Sufficient for His creatures’ needs, All-Knower” (5:54). May Allah ﷻ help us achieve our goals. We ask Allah ﷻ to join our hearts and actions in goodness, guide us to what is correct and true, and allow us to serve His Deen in the way that pleases Him. Islamic Circle of North America (ICNA) The Islamic Circle of North America is a leading American Muslim organization dedicated to the betterment of society through the application of Islamic values. Since 1968, ICNA has worked to build relations between communities by devoting itself to education, outreach, social services and relief efforts.

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