Beyond Language Barriers: The Literary Miracle in the Chapter of Joseph
Muslims claim that the Quran is a literary masterpiece of unparalleled eloquence and structural complexity. While the full depth of its linguistic miracles may not be easily accessible to non-Arabic speakers, the Quran’s extraordinary literary miracle can be accessed by anyone, even when studied in translation. The Arabic language has long been celebrated for its rich literary tradition, with sophistication in areas like poetry, oratory, and linguistic artistry. Against this backdrop of Arabic literary excellence, the Quran stands out as a work of unmatched eloquence, style, and linguistic genius. Even those proficient in Arabic marveled at the Quran’s inimitable literary form when it was first revealed. However, the literary miracles of the Quran are not limited only to its use of the Arabic language. The Quran exhibits remarkable structural complexity, profound wisdom, overarching internal coherence, and ingenious literary techniques that transcend language barriers. These literary miracles are accessible even in translations. This allows people of different linguistic backgrounds to appreciate the argument for the divine origin of the Quran. In other words, while the intricacies of the Arabic linguistic miracle may be more challenging for non-Arabic speakers to fully grasp, the literary miracles of the Quran, such as the ring composition in the Chapter of Joseph, stand as a testament to its divine origin and literary excellence, open for all to witness and appreciate, regardless of their linguistic background. In this article, we will explore this remarkable literary miracle found in the Chapter of Joseph, shedding light on the Quran’s unmatched structural complexity and the profound wisdom encoded within its verses through this ingenious literary technique. By examining this example, we aim to provide a window into the Quran’s literary miracles, which continue to captivate and inspire people across cultures and generations. What is a Ring Composition Structure? Ring composition is a literary practice where a sequence of events or ideas is presented, and then that same sequence is repeated, but in reverse order. This creates a circular, mirrored pattern around a central point. Here is a simple example, imagine telling a short story: A: You arrived at the park B: You played on the swings C: You got an ice cream cone C: You finished your ice cream cone B: You got off the swings A: You left the park You will notice how the events now “ring” around the central point of going to the park? The story begins and ends with going to the park, with the other events mirrored around it. This circular, symmetrical structure puts emphasis on the central idea or event by surrounding it with parallel, repeated sequences. The mirroring of events reinforces the pivotal center.While the example above shows a simple three-step ring, these compositions can be extremely complex, with multiple layers of mirrored sequences weaving around a central axis within a larger narrative. This intricate patterning is considered a sophisticated literary technique. When reading the Chapter of Joseph in the Quran, it’s importantto keep in mind the remarkable context in which it was revealed.The Prophet Muhammad, peace be upon him, the recipient of the Quran, could not read or write. He was not a poet or scholar, nor was he aware of the stories in the Bible. Interestingly, the chapter of Joseph, spanning 111 verses, was revealed to Prophet Muhammad when the Jews of Medina posed him a challenge. They asked him about the story of Joseph, assuming an unlettered man could not possibly know such a detailed narrative. However, they were shocked and surprised when he recited the entire story in a single sitting. The Ring Structure in the Chapter of Joseph In the chapter of Joseph, the ring structure is a profound and intricate masterpiece that demonstrates the divine origin of the Quran. The chapter begins with an introduction in verses 1-3, providing an overview of the story. Before getting into a more detailed example, let us look at a broad example from the chapter. Then a sequence of events unfolds: A: Verses 4-6: Joseph shares his dream of the stars, sun, and moon bowing to him. B: Verses 7-18: This leads to family tension and his brothers scheme against him, and he is separated from his father. These events are then mirrored in reverse order later in the chapter: B: Verses 58-98: After many trials, Joseph is reunited with his family, and they all bow to him, fulfilling his childhood dream. A: Verses 99-101: His dream is fulfilled. The Central Axis: The Kings Dream While space constraints in this article do not allow us to show the ring structure of the entire chapter, here is an example of the ring structure around the pivotal moment when Joseph interprets the king’s dream in verses 43-49. This event serves as the turning point in the narrative, around which the events and themes are symmetrically arranged in a profound ring composition. A: Verses 19-21: Joseph is enslaved. B: Verses 24-35: He faces the assault of the minister’s wife, accused of rape, and is imprisoned. C: Verses 36-42: While in prison, he interprets the dreams of two inmates. Critical Juncture: Verse 43: King has a dream C: Verses 44-49: Later, he interprets the king’s dream. B: Verses 50-51: He is freed from prison and cleared of the accusations against him. A: Verses 54-57: He is made a treasurer by the king. The intricate symmetry extends even to smaller details. For example, the sequence of events surrounding Joseph’s separation from his family is carefully mirrored later in the chapter when the situation is reversed during the reunification. Initially, we see: A) Joseph’s brothers scheming against him in verses 7-10, as they plot to get rid of him out of jealousy. B) Then in verses 11-14, they plead with their father to allow them to take Joseph along. C) Finally, in verse 15, they abandon Joseph in a well. This sequence is strikingly mirrored later in the chapter, but in reverse order, when the family is reunited: C) Verses 69-79: The brothers unwittingly lose Benjamin, just as
Ramadan: Clarifying Our Vision, Rebooting Our System
We are in it. Ramadan. A time for increased worship, a month of food and festivities, of gatherings and decorations, and of so much more. A transformative event unlike any other, that involves each of your five senses, as well as your heart, mind, and soul. As deeply intricate and masterfully woven our deen is, no ritual or ruling in it stands alone; everything is somehow connected to another and makes sense on many levels. There are multiple reasons for performing a task, and just as many affects by fulfilling an obligation. “There are people who fast and get nothing from their fast except hunger…” (Ibn Majah ). Clearly, Ramadan is not about refraining from food and drink alone. Preparing For It With the wisdom that comes with age, we realize that as with most things in life, we get out of a thing what we bring to it, that the more prepared we are, the more productive. Like those who physically prepare by changing their diets will often fare better when dealing with hunger, those who spiritually studied the importance of the month, read about the lofty status of Ramadan, will treat this guest better than those who had not. It behooves us to study how the month and all we do in it came about, by reflecting on relevant verses. It will benefit us to study Seerah (Prophet Muhammad’s (s) life) how he and his companions dealt with the month and how their lives changed through its meaning and purpose. One cannot rationally expect it to be easy if he or she doesn’t feel the intensity and potency of this fard (obligatory) act of worship. Nor can one be motivated if he or she doesn’t realize the immense reward that comes from it. It is not just another month. Not one day in this month should be like any other day. Spring Cleaning Everything gets stale if untouched or unmoved; anything can become stagnant. We get the urge to deep clean every so often, to get rid of dust from our living spaces or start new hobbies to freshen up our mental states and lives. Spiritually, this “deep clean” is needed more than anywhere else as this is our foundation. Our Creator has gifted us the month of Ramadan exactly for that purpose. We get to reboot all our systems, physical, mental, emotional, spiritual, and everything in between. We recalibrate back to the focus on our Lord, so our spiritual vision is shifted as needed, and corrected. What we, as Muslims, aim for is to access a deeper spiritual realm, to clarify the mindset until it fastens itself to the greatest mooring of all — the guidance of Allah’s deen. Alter the Routine Make your month distinctive, your days special, your hours fresh, by coming out of your automatic daily routine during this month. If something as simple as dressing differently helps you gain greater consciousness and mindfulness, go for it; keep your newer clothes for this time. Your “different” will not be my “different,” as we each have our own normal routine of living. Just change your routine. A writer in psychology, Jane Porter, explains it well: “Breaking out of your daily routines can be a powerful way to unlock new ideas…Deviate from your routine …when it is done with intention…can be a powerful way to stimulate new thinking, breaking bad habits…” Sleep less than you’re used to, and you’ll be surprised by how far your stamina can take you and how much more can be achieved in the extra time. An extra thirty minutes you aren’t used to will feel like an hour. In that extra time, you can do a good deed. Muslim scholars and secular accomplishers alike always have advocated for taking advantage of the early hours. The Messenger of Allah (s) stated “O Allah! Bless my people in the early part of the day” (al-Tirmidhi and Abu Dawud). Just as the addition of good habits is crucial during Ramadan, so too is the removal of bad habits. Reflect on what you need removed from your life that is displeasing to Allah SWT and try to commit one less of those deeds per day. Find ways to increase your armor to fight the desire to commit that act. Sometimes it is as simple as spending less time with company that encourages those bad deeds. Even if unable to completely stop at the time, simply reflecting on the sin will still have a great positive effect. Our sins will become magnified in our own eyes, our sensitivities heightened to our wrongs so they will seem like the mountains they are. If nothing else, they should become harder to do. Breaking bad habits begins with breaking routines. Adding Intentional Study to the New Routine It is important to hone the time we spend studying. Don’t shy away from listening to a lecture you already heard, reading a book that didn’t interest you before, or conversing on spiritual topics with learned folks. Every sentence hits differently each time you hear it, because your mind is in a different state — you have added experiences to your repertoire of devotional living, and new ideas sprout as you reflect on the meaning of your existence and the purpose of your life. Because we are constantly changing, our absorption of knowledge continues to vary and so the influx of lessons from our deen must be constant. This reorganizing will fall into a newly realigned mentality more in tune with our Rabb, to get us through another year of greater obedience and a more in-depth and proactive practice of the deen. Every Journey Starts with a Small Initial Move If your sights are set on lofty statuses and great accomplishments that some are blessed and talented enough to attain, you may become overwhelmed and, therefore, underachieve. The beauty in our deen is its simplicity in starting anything by making a clear and precise intention; and wisdom in its design — the Prophet
2nd International Day to Combat Islamophobia
ICNA joins the rest of the world in observing The Second International Day to Combat Islamophobia. As we observe this special day, we reflect on the challenges faced by Muslims here in the USA and around the world. This day serves as a reminder of the urgent need to combat Islamophobia and promote understanding, tolerance, and respect for religious diversity. Islamophobia manifests itself in various forms, including hate speech, stereotyping, discrimination in employment and education, physical violence, and even state-sponsored policies targeting Muslims. Much of these challenges are fueled by many in the mainstream media and those in authority who use their platforms and voices to present Islam and Muslims in a bigoted, prejudiced and negative way. Politicians particularly often use Islamophobic rhetoric as a smoke-screen when they lack moral responsibility to face their poor performances. Such bigotry not only undermines the rights and dignity of individuals but also perpetuates division and hostility within societies much against the principles of democracy and living a pluralistic society; a pluralistic world. On this International Day of Islamophobia, ICNA calls on individuals, communities, governments, and organizations to unite in combating this menace. Let us know that bigotry, hatred for others have to place in our society, our country and our world.
Celebrating Women’s History Month
Celebrating Women’s History Month Each March, the global community comes together to celebrate Women’s History Month, a dedicated time to acknowledge the achievements, contributions, and struggles of women throughout history. Central to this celebration is the recognition of women’s accomplishments across various fields and endeavors. From pioneering breakthroughs in science and technology to reshaping political landscapes and enriching the arts, women have left a permanent mark on societies, propelling human knowledge and progress forward. Women’s History Month serves as a beacon, shining a light on the remarkable contributions of women across generations while reminding us of the ongoing quest for gender equality and empowerment. The roots of Women’s History Month can be traced back to the United States, where it originated as a local celebration in Sonoma, California, in 1978. Over time, it gained momentum and by 1987, Congress declared March as the official Women’s History Month in the United States. Since then, nations around the world have united in honoring women’s history and progress. Women’s History Month serves as a poignant reminder of the ongoing struggle for gender equality and the imperative to address systemic barriers and injustices. Despite considerable progress, women still confront inequities in various spheres, including the workplace, politics, education, and healthcare. It underscores the enduring fight for equal rights, representation, and opportunities, particularly for women from marginalized communities. Throughout history, Muslim women have excelled in diverse fields, breaking barriers and challenging stereotypes along the way. In scholarship, achievers like Fatima al-Fihri, who founded the University of Al Quaraouiyine in 859 CE, paved the way for generations of women to pursue education and intellectual inquiry. In the sciences, figures like Maryam al-Ijliya, a 10th-century mathematician, and physicist, made significant contributions to fields such as algebra and astronomy, laying the groundwork for future advancements. In the arts and literature, Muslim women have produced timeless works of poetry, literature, and visual arts that continue to inspire audiences globally. From the mystical poetry of Rabi’a al-Adawiyya to the lyrical prose of Leila Aboulela, Muslim women have utilized their creative talents to explore themes of identity, spirituality, and social justice. Moreover, Muslim women have been at the forefront of social and political movements, advocating for human rights, gender equality, and social justice. From Malala Yousafzai’s unwavering commitment to girls’ education to Tawakkol Karman’s pioneering activism for peace and democracy in Yemen, Muslim women have displayed courage and resilience in the face of adversity. Despite encountering unique challenges in their pursuit of equality and empowerment, including discriminatory laws, cultural norms, and gender-based violence, Muslim women continue to navigate complex intersections of identity and oppression with tenacity. Let us draw inspiration from the pioneers who have paved the way for progress and empower the next generation of women leaders, innovators, and change-makers. Together, we can build a future where gender equality is not only a goal but a reality, where women’s contributions are celebrated and valued, and where every individual has the opportunity to live with dignity, respect, and equality. Let’s uplift their voices, amplify their stories, and recognize their invaluable contributions to our communities and our world. As we celebrate Women’s History Month, let us honor the past, embrace the present, and envision a future where the achievements and aspirations of women are celebrated every day of the year.
Ramadan — Some Keys to Unlocking Closeness to Allah
Ramadan is upon us once more, and I am excited. For Muslims across the world, it is the most important month of the entire year, filled with immense blessings and rewards. During this month, most people not only decorate their homes or re-stock their pantries, but they also generate ideas of how to increase their ibadah. This might include memorizing a new surah, listening to more lectures, going to tarawih prayer, and/or increasing acts of charity. There are so many different ways to increase closeness to Allah. One practice that I have adopted is attempting to memorize and understand more of the 99 names of Allah. In doing so, I gain greater understanding of the attributes of Allah and am able to incorporate their significance and ramifications into my daily life. Al-Salam One of the first names I studied is Al-Salam. Salam means peace, soundness, safety, and security. It also means perfection and freedom from fault. I am witness to Allah’s attribute of Al-Salam as the giver of peace and serenity because of the goodness He instills within mankind. Allah has created a world with dueling forces of good and evil. But He has promised us that ultimately it is the good within us that will lead us to Paradise. While it may seem strange to pinpoint human beings at the center of an example about Allah’s peace, it makes sense when you remember people in your life and in the world that embody peace. Have you ever met someone whose very demeanor and presence brings a feeling of calm over you? Or what about well-known leaders and scholars who have been the champions of peace in periods of intense conflict or war? Allah’s ability to create peace and inspire it in the heart of man, is something that brings me immense comfort. On the other hand, I connect with Allah when I personally am in need of peace, and it is life circumstances or human beings that have disrupted my peace. In moments when I need to find calm, I turn to Allah. Complaining to Him about my troubles and asking Him to bring me peace of mind and heart always leads to alleviation of stress. One du’a of the Prophet that I make is the following: “O Allah, I seek refuge with You from worry, grief, incapacity, laziness, miserliness, cowardice, debt, and being overpowered by others.” Al-Jabbar Another name of Allah that I ponder is Al-Jabbar. It means The Compeller. Yaqeen Institute breaks the meaning down further into two parts: 1) the One who is able to compel and subdue all His servants, with all of creation submitting to Him; and 2) the One who mends the broken and enriches the poor. As the world currently watches a worsening genocide, it brings me comfort to know that Allah will enact control over the oppressors and bring to justice those who have injured, harmed or murdered the innocent. The Prophet (s) said, “The arrogant and the tyrants will be gathered on the Day of Resurrection as tiny particles. The people will trample upon them due to their disgrace before Allah Almighty.” Yaqeen Institute also described the name Al-Jabbar as the One who mends what is broken and the One who consoles the hearts. This brings me comfort to know that those whose hearts have been harmed due to the disregard and abuse from their fellow man, will have their hearts soothed by Allah and their wounds healed. Al-Rahman One of the most well-known names of Allah is Al-Rahman, the Most Merciful. Rahmah is tenderness, kindness, care and compassion. Allah says in the Qur’an, “My mercy encompasses all things.” In that same vein the Prophet (s) told us, “When Allah completed the creation, He wrote in His book with Him upon the Throne, ‘Verily, My mercy prevails over My wrath.’” I rely on this name when I am feeling lost due to all the mistakes I have made in my life. In those moments I start to doubt myself and my abilities to do good and receive good. It’s a comfort to remember that as long as I am able to turn to Allah to ask for help or ask Allah for forgiveness, He SWT will always respond with mercy. Reflecting on the Names of Allah I have only mentioned three of the 99 Names of Allah. According to the Prophet (s), the reward is great for memorizing all of His 99 names. The Prophet said, “Allah has ninety-nine names. Whoever memorizes them will enter Paradise” (Bukhari and Muslim). We know of course that memorizing and reciting His names comes with further responsibility. We have to strive to understand the meaning and scope of each name and to see how each one can connect to, and impact, our daily lives. For example, we mentioned above that He SWT is Ar-Rahman, The Most Merciful. He is also Ar-Raheem, the Bestower of Mercy. So, when one has sinned, calling upon Him with sincere repentance, and asking for His mercy, can bring relief and set things straight. Allah SWT tells us in the Qur’an, “And the most beautiful names belong to Allah, so call on Him by them” (7:180). What better time than Ramadan to learn His names, to memorize as many as we can, and to reflect on their beauty and power and meaningfulness.
Welcome Ramadan
A Time of Spiritual Renewal As the crescent moon graces the night sky, Muslims worldwide prepare to welcome the sacred month of Ramadan. Marking the ninth month of the Islamic lunar calendar, Ramadan entails one of the Five Pillars of Islam: Sawm, or Fasting. From dawn until sunset, believers abstain from food, drink, smoking, and other physical needs as an act of obedience and submission to the will of Allah. Fasting during Ramadan is not merely a ritual; it is a deeply spiritual practice intended to cultivate empathy, self-control, devotion, communal solidarity, gratitude and purify our hearts, minds, and souls. The Quran describes Ramadan as the month in which the Holy Scripture was revealed as guidance for mankind, a beacon of light amidst the darkness. The significance of Ramadan extends beyond abstaining from worldly pleasures. It serves as a time of heightened spiritual awareness, a period for individuals to draw closer to Allah through increased prayer, acts of charity and seeking His forgiveness and mercy. Ramadan is not solely about refraining from food and drink; it’s about abstaining from sinful behavior, negative thoughts, and harmful actions. The atmosphere during Ramadan is filled with tranquility and devotion. Families and communities come together to break their fast, while mosques overflow with worshippers engaged in Taraweeh prayers, reciting verses from the Quran and seeking spiritual rejuvenation. Muslims should prepare themselves months in advance for the spiritual challenge of Ramadan. The Prophet Muhammad (peace be upon him) began his preparations for Ramadan even before the month of Sha’ban, fasting and increasing his acts of worship. Muslims engages in extra prayers, seek forgiveness for past mistakes and strives to improve themselves morally and spiritually. Reciting the Holy Quran during Ramadan is particularly emphasized, as it was revealed during this blessed month. Muslims should strive to complete the recitation of the entire Quran at least once during Ramadan, reflecting on its meanings and guidance for their lives. Ramadan fosters a sense of unity among Muslims worldwide, transcending geographical boundaries and cultural differences. Regardless of nationality or background, believers unite in their devotion to Allah, embodying the values of compassion, generosity, and humility. Charity and generosity are also central to Ramadan and Muslims are encouraged to give generously, support the less fortunate and build stronger bonds of compassion and solidarity within their communities. The act of giving during Ramadan, known as Zakat al-Fitr, ensures that all members of the community can partake in the joyous celebration of Eid al-Fitr, the festival marking the end of Ramadan. In today’s fast-paced world, Ramadan serves as a timely reminder to pause, reflect, and reconnect with our spiritual roots. It offers a sanctuary from the distractions of modern life, allowing individuals to deepen their faith and strengthen their relationship with Allah. Ramadan is a month of mercy and forgiveness with the belief that during this blessed time, the gates of heaven are open, the gates of hell are closed, and the devils are chained. This creates an atmosphere conducive to spiritual growth and repentance. As we embark on this sacred journey, let us embrace the blessings of Ramadan with open hearts and minds. It is an opportunity to strengthen one’s faith, purify one’s soul, and seek Allah’s mercy and forgiveness. As Muslims, we should all prepare to welcome Ramadan with sincerity, devotion, and a firm resolve to make the most of this blessed month. Let us strive to embody the principles of compassion, empathy, and humility in our interactions with others. May this holy month bring peace, blessings, and spiritual fulfillment to all those who observe it. Ramadan Mubarak! Wishing you a blessed and spiritually enriching Ramadan.
The Quran Perspective
Fill out my Wufoo form! The Quran Perspective This webinar will focus on following: Delve into the Quran’s teachings on compassion, fairness, and dignity. Discover practical applications for addressing poverty and discrimination in today’s world. Reflect on Quranic Principles for Current Events in Gaza, Emphasizing Social Justice. About Panelists Suhaib Webb Suhaib Webb is a contemporary American Muslim Imam, thought leader and educator. After his conversion to Islam, Webb left a career in the music industry and pursued his passion in education. He graduated with a Bachelor’s degree in Education from University of Central Oklahoma. Imam Webb has completed the memorization of the Quran and holds a number of licenses from traditional scholars in various Islamic sciences. Imam Suhaib Webb strongly advocates for an authentic articulation of the American Muslim identity. Javaid Siddiqi He is currently the CEO of Helping Hand USA and the former President of ICNA. He’s an engineer by profession, Javaid holds a Master’s degree in electrical engineering. As a resident of Lexington, KY he is a regular Khateeb in his area masaajid. Sh. Abdool Rahman Khan Sh Abdool Rahman Khan is a graduate of the Islamic University in Madinah Munawwarah, in the faculty of Shari’ah (Islamic Jurisprudence) specializing in Islamic Inheritance. He is currently serves as the chairman of the Shari’ah Council of Islamic Circle of North America and a member of the Fiqh Council of North America.
Could Speaking Up About Palestine Affect Your Career?
Muslims in the U.S. might feel compelled or even morally obligated to educate others about the catastrophic destruction in Gaza, and many believe the First Amendment will protect their right to free speech. But can expressing their views about Palestine affect their current or future employment? In recent months, several prominent figures who have publicly voiced pro-Palestinian views have found their careers in jeopardy. Jackson Frank, a Philadelphia sports reporter, was fired after tweeting “solidarity with Palestine.” Michael Eisen, editor-in-chief of the journal eLife, lost his job after he retweeted a satirical article that he felt “calls out indifference to the lives of Palestinian civilians.” David Velasco, the editor in chief of the magazine Artforum, was terminated after he published an open letter from artists calling for “an end to the killing and harming of all civilians.” The Council on American-Islamic Relations (CAIR) reports, “Employees are experiencing intimidation should they choose to express support for Palestinian human rights. Multiple websites have emerged to target employees in recent days, documenting the names of individuals at major corporations who expressed support for Palestinians under attack in Gaza. Corporate executives, such as one JP Morgan Chase executive, have amplified efforts to intimidate employees who oppose the humanitarian crisis in Palestine. These efforts together send a clear message to employees: support for Palestinian human rights may cost them their career.” University students also have reason to believe their professional aspirations will be in jeopardy if they speak openly in favor of Palestine. An anonymous student at Harvard University told Al Jazeera, “Any graduate students who support Palestine have to come to a decision on whether or not they’re willing to put their future career on the line before they speak up.” Her worries are justified. When thirty student groups at Harvard signed a letter holding Israel “responsible for all the unfolding violence,” there was an immediate backlash. Some Wall Street executives demanded to know who was behind the letter so they could avoid hiring them. Additionally, many of the students were doxxed – their personal information was shared online to shame or intimidate them. On top of that, a conservative news media watchdog called Accuracy in Media parked a billboard truck by Harvard’s campus and displayed names and photos of students allegedly involved in the letter, calling them “Harvard’s leading antisemites.” Similar trucks appeared near other Ivy League campuses. In a country whose First Amendment supposedly guarantees the right of free speech, why are people being sanctioned for voicing their concerns, opposition, or opinions? Can Americans freely speak up about Palestine, or not? The answer is not black and white. Before you publicly share your opinions on Palestine, it would be wise to keep some things in mind: “Free speech” has limitations CAIR advises, “Employees should be aware that the First Amendment does not protect private employees from discipline because of speech. The First Amendment generally only protects public employees, like federal and state government employees, if they are speaking as a private citizen on a matter of public concern, and that speech does not disrupt the workplace. Some states have laws that protect employee speech, but not all do. It is your responsibility to be aware of your free speech limitations in your workplace.” CAIR adds, “Employees may have specific clauses in their employment contracts that impact their rights and legal remedies. Employees should review their employment contracts and consult with a local attorney to make informed decisions and protect their rights.” Take precautions on social media You might assume your employer isn’t reading your Instagram or Facebook posts, but if they’re public, anyone can see them. CAIR recommends that you take the following steps to ensure that you are not subjected to disciplinary measures at work: Set your social media accounts to private. If your account is public, use a pseudonym and remove any personal identifying information such as personal photos and location. Never identify your employer on your social media accounts. Do not post hateful or threatening content. Employers should be equitable Your private-sector employer might decide to sanction you for expressing pro-Palestinian sentiments, but in that case, they should also discipline anyone who voices pro-Israel opinions. CAIR notes, “Under both Title VII and Section 1981, employers should be mindful not to treat their Palestinian or Muslim employees differently than their Israeli or Jewish counterparts. A situation in which we believe an employee may have an actionable claim would be if a Palestinian or Muslim employee was disciplined for posting a Palestinian flag or expressing Pro-Palestinian sentiments at work, but an Israeli or Jewish employee is not disciplined for posting an Israeli flag or expressing Pro-Israeli sentiments at work. An employer would be discriminating against the Palestinian employee on the basis of national origin, or the Muslim employee on the basis of religion. Moreover, if employers are offering benefits such as paid compassionate leave to their Jewish or Israeli employees, an employer should offer the same benefits to their Palestinian or Muslim counterparts.” Resources if you face disciplinary measures or discrimination in the workplace “ANTI-PREJUDICE TOOLS: Guidance to U.S. Employees in Response to Islamophobic and Anti-Palestinian Rhetoric in the Workplace” https://pa.cair.com/actionalert/islamophobic-workplace-employee/ “What do I do if human resources wants to speak with me about my Palestine social media content?” https://islamophobia.org/wp-content/uploads/2023/10/What-do-I-do-if-Human-Resources-wants-to-speak-with-me-about-my-Palestine-posts-on-social-media-1.pdf Finally, remember that you do have the right to feel safe and fairly treated in your workplace. Title VII of the Civil Rights Act of 1964 protects employees and job applicants from employment discrimination based on race, religion, color, sex, and national origin. If you believe that your rights are being violated, contact CAIR immediately. Report any incidents of bias, discrimination, and/or harassment.
The Unity of Muslims Worldwide
There seems to be an impression among many that it is impossible to unite the Muslim world. However, unity does not imply: 1) unanimous agreement at all levels of government and society, and 2) unity does not imply conformity of views. Firstly, unity is not conformity. There are certain aspects of Islam that unite people across lines of jurisprudence, and even across theological lines (e.g., Sunni and Shia), and one clear-cut example of that is the profound issue of Palestine. Unity does not imply conformity of views; in fact, coalition-building itself, socio-political charters, like that of the Madinah Charter, did not imply that Muslims, Jews, and others held identical views. Prophet Muhammad (s) established a charter that governed all of Madinah, and it included non-Muslims, each with rights and responsibilities as citizens of the city. Unity is a political, societal, and structural tool, with a goal in mind. It’s critical to challenge the misconception that social cohesion requires conformity. The 1400-year-old Islamic tradition, especially within the vast community of 1.8 billion Sunni Muslims, is a testament to the strength found in diversity. The problem with equating unity and conformity is that some people, unfortunately, see disagreement as a cause and an evidence of conflict and enmity. Allah SWT’s words form the bedrock of unity in Islam: “And hold firmly to the rope of Allah all together and do not become divided” (3:103). This divine directive calls for unity that transcends worldly resources or constructs like wealth, political power, nation-states, citizenship, ethnicity, language, or any other distinction. In Islam, unity is a powerful, spiritual bond that brings together hearts and minds in a diverse yet harmonious collective, striving towards a common goal. In 7th century Arabia, an era dominated by the chains of slavery, the arrogance of the elites, and the social hierarchy that marginalized the weak, Allah SWT delivered a revolutionary message: “O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted” (49:13). This profound verse shattered the entrenched class systems of Arabia, igniting a powerful transformation. It empowered Muslims to rise above societal norms and aspire for God-consciousness and piety, placing these virtues above all else. Moreover, this verse stands as a formidable beacon of diversity in Islam. It commands Muslims to acknowledge, respect, and celebrate the rich tapestry of differences in language, skin color, ethnicity, and all worldly distinctions. It’s a call to unity in diversity, where the true measure of nobility is not in one’s lineage or status but in their righteousness and love and fear of God. This is a clarion call for a world where equality and understanding must triumph over division and prejudice, echoing through the ages as a timeless reminder of the true essence of humanity. When the innocent in Palestine endure suffering, it sends waves of anguish across the globe to Muslims in New Zealand. The displacement of Muslims in Sudan resonates as deep sorrow in the hearts of their brethren in Pakistan. The trials faced by the Rohingya, Uighur, Yemeni, Syrian, and suffering Muslims anywhere around the globe, ripple through the ummah, a shared agony that unites us all. This collective empathy is akin to a person trying to sleep while besieged by a relentless fever or a throbbing headache, finding no solace in rest. Prophet Muhammad (s) profoundly stated: “The believers in their mutual kindness, compassion, and sympathy are just like one body. When any part of the body suffers, the whole body feels pain” (Sahih Muslim). We are that singular, interconnected body – transcending borders, transcending birthplaces. Our unity is not defined by geography but by the shared pulse of our passionate belief in Islam, feeling each other’s pain as if it were our own, standing in solidarity against the tide of suffering — unwavering and resolute. The Muslims who fled persecution from the pagan elites in Makkah and migrated to Madinah were known as the Muhajiroon (those who emigrate). The Muslims of Madinah, who welcomed and supported them upon their arrival, were called the Ansar (supporters). Upon their arrival in Madinah, Prophet Muhammad (s) paired each individual from the Muhajiroon with a member of the Ansar. This pairing aimed to facilitate assimilation, provide financial support, if possible, and extend a warm welcome to the families of the Muhajiroon in Madinah. Among the Ansar, individuals like Sa’d bin Rabi’ exhibited extraordinary generosity— he offered half of his wealth to his Muhajiroon companion, Abdulrahman bin ‘Awf. Abdulrahman, an intelligent businessman, politely declined the offer but requested to be shown to the marketplace so he could start building his livelihood from scratch. Whether Family or Society, Differing Opinions Are Expected Muslims are consistently instructed in the Qur’an and authentic hadith to maintain familial bonds, exercise patience and forgiveness, even towards those who may not reciprocate kindness, and to embody a higher standard of character. This ethos aims to foster family unity. However, this guidance should not be misconstrued as a tolerance for injustice or as overlooking urgent situations that necessitate intervention to prevent abuse and harm. It primarily addresses everyday interactions with relatives and family members who may be rude, irritating, argumentative, or unkind, despite one’s own kindness and exemplary character. Prophet Muhammad (s) stressed the importance of sustaining family ties, even when another family member may sever them. This does not mean, however, that family members are expected to have unanimous views on all matters. Should differences of opinion within a family lead to enmity and conflict? Of course not. Just as families are encouraged to embrace diverse viewpoints while working together and avoiding division, so too is the Muslim ummah expected to operate in a similar spirit of unity amidst diversity. There is unity of belief in the foundational principles of Islam such as the five pillars, the primary pillar of tawheed (oneness of
