By Shaykh Abdur Rahman Khan | Millions of Muslims from every corner of the globe will converge in Makkah at the end of this month for Hajj, the annual pilgrimage. They come to commemorate and celebrate the extraordinary sacrifices made by two of mankind’s greatest leaders – Prophets Ibrahim and Muhammad ﷺ, upon them be peace, – for the establishment of tawheed, belief in the oneness of God. The Hajjis, as they are often referred to, honor the symbols of Allah and glorify Him as they make tawaf and fulfill the other rituals of Hajj. Throughout the pilgrimage, it is ideal to engage in critical self-reflection and actively seek to improve one’s relationship with Allah. The Meaning of Hajj Linguistically Hajj is to take action towards an object of reverence, veneration, respect or honor. According to the shari’ah definition, Hajj is the journey to Makkah during the designated month of Dhul-Hijjah in which a specific set of rituals are performed as an act of worship. Allah states, “Hajj is [during] well-known months, so whoever has made Hajj obligatory upon himself therein [by entering the state of ihram], there is [to be for him] no sexual relations and no disobedience and no disputing during Hajj. And whatever good you do – Allah knows it. And take provisions, but indeed, the best provision is fear of Allah.” [Sahih Intl 2:197] The Best Time for Hajj There is no better time than the present. In the Quran, Allah says, “And [due] to Allah from the people is a pilgrimage to the House – for whoever is able to find thereto a way.” [Sahih Intl 3:97] The Prophet ﷺ, peace be upon him, said, “Hurry to perform Hajj as none of you knows what may happen to him.” [Bukhari] Hajj may be performed as many times as one desires. However, it is obligatory only once in a lifetime. Abu Hurairah, radi Allahu ‘anhu, may Allah be pleased with him, narrated that: “The Messenger of Allah ﷺ gave a sermon and said: “O people, Allah has enjoined Hajj upon you so perform Hajj.” A man asked: “Is it every year, O Messenger of Allah?” He remained silent until the man had said it three times. Then he responded, “If I had said yes, it would have become a yearly obligation and you would not have been able to do it.” [Muslim] The Virtues of Hajj The reward of Hajj is Paradise. The Prophet ﷺ said: “One Umrah until the next Umrah is expiation for what is between them. And the Hajj that is accepted by Allah and performed properly has no reward other than Paradise.” [Bukhari and Muslim] Hajj is considered a jihad for women. The Messenger of Allah ﷺ was asked by ‘Aisha, radi Allahu ‘anha, may Allah be pleased with her, whether women are required to take part in battles. He replied, “Yes, but theirs is Hajj, an accepted pilgrimage.” ‘Aisha said, “I never stopped going for Hajj after I heard that from the Messenger of Allah.” [Bukhari] Those who go for Hajj are considered to be the guests of Allah. The Prophet ﷺ said, “The one who fights for the sake of Allah and the pilgrim who goes for Hajj or ‘Umrah are all guests of Allah. He called them and they responded. They ask of Him and He will give them.” [Ibn Majah] One who performs Hajj without harming others will leave with a clean slate. The Prophet ﷺ said, “Whoever goes for Hajj with the intention solely for the sake of Allah, and does not indulge in any indecency or immoral act, and does not commit any disobedience, he will return as though the day he was brought into this world.” [Bukhari and Muslim]. In another incident, ‘Amr ibn al-‘Aas, radi Allahu ‘anhu, said, the Messenger of Allah ﷺ said, “Hajj wipes out whatever (sins) came before it.” [Muslim] Hajj and Submission Hajj is ultimately about submission to Allah. Stoning the jamaraat, shaving, doing tawaaf – these are simple acts of worship yet they require energy, effort and submission. Prophets Ibrahim and Ismail, alayhi musalam, and on them be peace, raised the Ka’bah in an act of worship and submission to Allah. “And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], “Our Lord, accept [this] from us. Indeed You are the Hearing, the Knowing. Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites and accept our repentance. Indeed, You are the Accepting of repentance, the Merciful.” [Sahih Intl 2:127-128] Hajj is an active and demanding form of worship. There are numerous tests of patience that an individual must go through. We are reminded of the difficulties of Haajar and Ismail, alayhi musalam, who were left in the barren valley of Makkah with nothing. Allah blessed them because of their patience and their trust in Him. Highlights of Hajj Hajjis begin by doing tawaaf around the Ka’bah On the 8th day of Dhul-Hijjah they go to Mina On the 9th day they go to Arafah then to Muzdalifah at night On the 10th day they return to Mina to pelt the shaytaan then go back to the Ka’bah On 11th and 12th/13th they return to Mina They finish at the Ka’bah Reflections on Hajj As the time for it approaches, it would be beneficial to move beyond the outward rituals and take a glimpse at the symbolism and spirituality laden in Hajj. Often Hajjis attempt to complete the rites in minute detail and neglect the spiritual underpinnings of the action. In this situation, one could return home without experiencing the blessings Hajj can offer. Hajj is a microcosm of our life. In the same way that we undertake this once in a lifetime journey to Makkah for Allah’s sake, life too is a one-time opportunity to attain Allah’s pleasure and mercy. As a person leaves behind his/her